Monthly Archives: February 2017

#define institution 

Institution (or social institution) – a “structure” which simultaneously uses and is used by individuals and social groups. Well known and often studied institutions are culture, society, religion, science, philosophy, art, literature, music, language, politics and government, economy and business, family and the individual


God is a metaphor. 

On the continuity of the world

There is reason why the world (the external reality) will not continue (for me) after I die. I do not own it, create it. All evidence points to its independence, that I am but one object within reality. So no amount of sensing it will change the reality. And neither will the non-sensation of it change its existence.


is that special room where
everything is in

On Realism

Everyday I wake up and see the world. I see objects. My wife and children (they are ‘objects’ as well) share the same space and time, and objects with me. Those objects are independent of myself, my wife and children. My children fight over them. They do not disappear or suddenly change into something else unrecognizable. There is seemingly an inherent stability in the reality of space-object-time.

While I have no evidence to proof this except that in the nearly half-century of my life (is that time an illusion?) my perception of that reality has been stable, constant. And that the intermediary objects have held constant between myself and other sentient observers.

That alone is good enough evidence for me.

If I cannot rely on the world to be consistent (I do not mean willful consistency) I will not be able to function meaningfully in it.

What is Object-Oriented Ontology?

I have been trying to get into Speculative Realism lately. Not an easy philosophy but then again philosophy is dealing with anything but easy subjects. Nothing less then the what exists and how we know.

During this little adventure I came across a term – object-oriented ontology – that, at first, seemed illogical but made sense after careful inspection. Here is an excellent jargon-free definition of it by Ian Bogost:

Ontology is the philosophical study of existence. Object-oriented ontology (“OOO” for short) puts things at the center of this study. Its proponents contend that nothing has special status, but that everything exists equally–plumbers, cotton, bonobos, DVD players, and sandstone, for example. In contemporary thought, things are usually taken either as the aggregation of ever smaller bits (scientific naturalism) or as constructions of human behavior and society (social relativism). OOO steers a path between the two, drawing attention to things at all scales (from atoms to alpacas, bits to blinis), and pondering their nature and relations with one another as much with ourselves.

Essentially, it is a kind of trying to be objective about something by stepping into every objects’s shoes. The language is nuanced to be human center-free.

It feels like something David Suzuki would agree to (this would make sense since he is a geneticist-turned-activist). In sustainability, it seems to have something in common with the animal rights movement opting to be less anthropocentric.

(Monologue: There seems to be a move away from human-centred views and looking at the world from what I call The Other. But whether we can learn to avoid projection of The Self in performing this act. Perhaps I can call this project Willful Philosophical Out-Of-Body Re-embodiment.)


I am kind of disappointed that so little attention had been given to If The World Were A Food Village of 100 People over the five years since I translated it.

Firstly, it was a translation from Japanese meaning this wasn’t available in English until I had translated it. Secondly, food is an important topic that should be covered more.

The fact that not a single person liked or commented on it is depressing. And even when I scoped about it it drew little response.

I can see a couple of problems with it. Numbers are too abstract. People need concrete visuals, a kind of “Food Village for Dummies” presentation before people can understand it. Also, it is too close to the original idea and title, “If The World Were A Village Of 100 People”. Any search online will simply make it hard to stand out and find. Most people tend to put “village 100 people” for their search term. But even if it is hard to find in search it should have been picked up.