As I watch the clock move its second hand, I hear a corresponding tick, and feel a vibration from its ticking and movement.
Something will be amiss if any one of these senses were to be absent.
From experience this almost never happens. All three senses will be consistent to the process of the clock. And if one sense is consistently “missing” I can assume one of the sense organs is failing, rather than the reality is changing.
Reality has been consistent in my lifetime. It had been consistent in the past. Things we do now we’re done before. So there is no reason to think reality will change in the future.
There are things.
When I say this I am more interested in the fact of knowing. I am confronted with things. I do not how I know have knowledge of these things. But the fact that this the first act that makes me aware of something.
I am “thrown in” to this knowing, this act of sensing, perceiving, and conceiving without a choice. Only later through reflection that I will realise I cannot know things without actual sensation, perception, and conception.
This kind of process is specific to
me being the being that I am.
I love ghost stories, but I love ghost stories because they tell us something fundamental about being human – that we are imaginative.
Even if ghosts are real (they are not) they do not interact with us in this physical world, the reality. So we may remove or dismiss them from the equation of reality.
But when ghosts interact with this world then there is trouble. The rules of reality no longer hold true. Things do not behave as expected. We cannot predict what will happen because there is something else in the equation of reality.
If ghosts do exist and things move accordingly their interaction then we must take into account their influence. And when that happens then that will then be the reality.
As long as we account for everything in the equation then we can predict what will happen. This is even true if there are ghosts.
I love ghosts and ghost stories only because they tell us not the truth about reality, but a truth about how we, the human being, flawfully see reality all the while being in the reality.
I can hear you now: “Flawfully isn’t a word!” Sure it isn’t. But the word flawfully is as necessary as ghosts are to being human. We are imaginative creatures. I would argue that the meaning of flawfully (to create and use something imperfect deliberately) is a necessary part of being us. It is also what separates us from other animals. You can perhaps even call this philosophy, the philosophy of flawfulness.
Space is inferred by relationship of things.
More precisely, time can be known only by the change in the physical relationship of things.
The processes of sensation, perception, and knowledge-building are not understood at first. We only gradually become aware of them.
To be aware of one as a self requires cumulative experience. It is a kind of revelation.