The problem is not that God will not die, but that man will not let Him die.
The natural state of the world is flux. No matter what we do time marches on. It is one directional. Time’s arrow.
While it is nice to call time (Mr Parmenides) an illusion the static state of ideas is not that same as reality.
Or that things must come from the perfect ideas like “forms” is nice too (Mr Plato) but perfection and is something of seemingly of the mind, and not to be found anywhere in the world except for in the mind, or brain as it were.
No, universals were the creation of the mind, not the other way around.
Everything is in flux. And everything makes sense (has meaning) only as relative to all else. This includes God of which Man needs to define himself*.
*no apology here to Man since pretty much he is to blame.
What is so special about human beings? Are the only beings that think we are special ourselves?
For 13 billion years the universe has done just fine without us. The universe does fine with us now. And the universe will do just fine without us again after our extinction.
Our knowledge and existence is simply insignificant within the larger picture of the reality. It is only with humility that we can truly live a full life. We must make significance and relevance for ourselves and others around us now, not elsewhere and not in the past or future.
I clean my electric coffee grinder every time I grind beans. First I unplug it then I wipe it down. Then I wipe it dry with another cloth. I always unplug it. Even though there is little chance that I will trigger the grinder (it is sunk into the body) for safety reasons I will always unplug it lest I grind my fingers.
But if the reality does not conform to the way I see the world works then why I unplug the grinder. Without seeing the power I still know it is “there”. But how can I know it is there without being able to see it?
The truth is I do not know it is there. Only the fact that for the grinder to work it must be plugged into have the power for it to work. Unplug it and it will not work.
To put it another way it is only in horror movies that grinders “come to life”. In reality there is always an explanation including an explanation for movie magic (it is plugged in but you cannot see it).
The idealist project of that nothing exists outside of cognition of it serves no purpose for how we interact with reality other than the fact we use this knowledge to make interesting films.
People ask how can the sensory representation of the physical world be relied upon. They ask how can I be sure that thing I see is there. The question is always framed through the visual sense.
Yet, all senses come into play.
The perceived thing visually will likely be accompanied by sound. If near enough I could probably touch and smell it. And if you are a baby you will likely want to lick (taste) it. In short, verification is never in a single sense dimension.
This kind of sensory triangulation is often forgotten. We do it so automatically that we take it for granted.
Yet the “what if the sun doesn’t rise tomorrow?” question should really be more precise like “what if the sun rises tomorrow and I don’t feel its heat?” The discrepancy between senses should trigger alarm bells.
It could be a dream perhaps. Or am I a man dreaming of being in a physical world, or a man in a physical world dreaming?
Silly question really.
For what elaborate reason would there be for creating this kind of The Matrix illusion?
Give me the red pill, please, and bring on the philosophical sentinels.
The problem then with minds, souls, and spirits is that there is no triangulation other than hearsay. And when there is triangulation to the mind it is always through observation of a body-object.
There is no transference of The Matrix-like I-know-kung-fu data.
Nothing is there … or rather only a movie is there.
The imagination of the brain (not the mind) is what gives us The Matrix (literature and entertainment), Idealism (philosophy), the special theory of relativity (science), and God (religion).
Not only does the brain lead us to astray (as metaphors do), it also leads us sometimes back onto the right path (as metaphors do).
At the beginning of the internet in the 1980s (mass access anyway) I had started an online persona. It was as though I was a no more than the digital bits. The possibility was that the physical body was of little consequence.
Living online from the 90s my wellbeing deteriorated. Dislocated, I felt lost and insubstantial.
It was during this time that I began to truly ask who or what I am. Is it my body and/or my mind that is the real me? Or is it neither?
Trying all options, I have, by process of elimination, narrowed it down to this — the body plays a huge part as to who and what I am.
The mind supervenes to the body. No body, no mind. No mind, dead body. The mind does not go somewhere at death. It ceases to exist. More accurately, when the physical process ends, being alive ends. The implication is that what we call a mind does not exist as such but is a process of an object, this particular object, the body.
There was an experiment once that tried to observe the change of weight at death as the soul leaves, effectively trying to give the soul a quantitative number. As expected no change was observed. It is like the weight of an appliance with and without the power on.
Some argue that our ability to measure this is simply not sensitive enough. Or it could be it just isn’t there. Given the evidence, the body is more real than the mind. And the mind needs the body to exist.
I play a game of tennis. I do not think a game of tennis.
Plato was mistaken, or at least his concept of forms (ideas) was.
The mistake was in the relationship between physical reality and innate ideas. The concept is understood to be that the thing of the reality is derived from the innate idea (forms). The concept is that forms are the true reality, and the physical world is but its shadow, or reflection of it.
Modern science has shown where ideas are created — in the brain as the mind. The more experience we have the better our ideas of the things of physical reality. Each particular thing categorised becomes a general idea of the thing. It is within the name-meaning (sign) that which our knowledge is based upon.