We don’t think much about it but it is the start of the Post-Christ era. Like everything else we need to place things relative to each other. Time is no different.
In Japan the Gregorian calendar is used in conjunction with the Japanese “nengo” or era name. The present era is Heisei, the name chosen for the present Emperor’s reign which started in 1988. The two Chinese characters of the name means “becoming peaceful”. And it has been relatively peaceful. This year, 2019, is the 31st year of his reign. But this will end on May 1st when he abdicates.
Abdication is not the norm for the Japanese imperial family. Usually they reign until death. This is perhaps only the second time in history that an emperor had abdicated, and the first in modern Japanese history. So the citizens have no idea what to expect.
The country is also holding its breath as to the name of the new era which is being decided by the government at the moment. We will find out on April 1st.
Every year in December in Japan people are preparing for the New-Year’s-card rush – the nengajō. Most people select a design from one of the various apps on their laptops, or more recently their smart devices, and print them up on their printers. It is a survival skill that rivals, if not top, that of word processor skills. A nengajō is a postcard designed especially for the year’s end. It has the year it with a lottery included. The omote (front side) has the names and addresses of the addressee and addresser. The ura has the design.
There are various styles, but the most basic ura design is one without photos. The Japanese follow the Chinese zodiac calendar which is in a cycle of twelve years with each year having an animal (apart from the Year of the Dragon) to represent it. 2019 happens to be The Year of the Boar. So most people incorporate a boar in the design. Those which include photos ones which show the entire family.
The apps generally have an address list function to help you keep track and print up both sides of your card.
Here are some tips (in no particular order) for being a “nengajō warrior”:
- give yourself a couple of days to the nengajō
- keep the cards received from the previous year as reference (and burn the old ones at a new years event at a shrine as a sign of respect to the sender)
- keep your address list up-to-date
- backup your address list
- take at least one photo with the entire family in it sometime in the year (if you choose to include a photo)
- print the omote side first (it uses less ink in case of a mistake)
- check everything before printing bulk
- stock up on printer ink
- if you worried about privacy don’t use a photo (all cards show name and address)
This should get you started if you are new to this Japanese custom. Enjoy.
it was inevitable
but only too soon
too young at thirty-four
the order was wrong
all too wrong
she left behind three
(the world was a stage
and she adored them
through every fault
and every perfection
until the very end)
& thousands more
who knew her generosity
her kindness, her courage
people wanted to know
to connect with her
and she chose to connect
in the most modern of ways
that may have taken her away
There are, in my opinion, four main groups of religions in Japan. I will go through each below.
Shintoism is what can be considered the indigenous religion of Japan. It is at least 1,300 years old but possibly much older. It describes the power struggles in its early history in the disguise of creation myths of the country. This points to migration from Korea as the possible source of its history but also indication of much an earlier culture. It is generally a religion of animism, where mountains, trees, the sun, machinery, virtually anything has a spirit. It is also a religion which promotes purity and fertility, both for agriculture and sex. Shintoism is seen as one religion but can be thought of as having facets of folk, state and culture. From the 6th century until 19th century Shintoism was synchronised with Buddhism (see below).
Buddhism was introduced into Japan from China in the 6th century. It is a religion which originated in north-eastern India in the 6th century BCE. Buddhism is based on the teachings of the Buddha. Buddha taught it is possible to find happiness by thinking and living correctly. There are different “denominations” with Jodo-based sects being the most predominant and the Zen sects being second most predominant in terms of temple count.
Christianity was introduced into Japan in the 16th century when Francis Xavier arrived with Christian converts. Although it makes up a small percentage of followers (around 1% of the population) it is nonetheless prominent within Japanese culture. Most weddings are “Christian” weddings with rites performed by a “priest” (read: ‘foreigner’). Christianity functions thus as marriage officiate, while Shinto functions as life celebrating, and Buddhism for Funerary. All major Christian denominations are represented in Japan.
Most ‘new religions’ are based upon one of the “traditional” religions – Shintoism, Buddhism and/or Christianity. Some were established after 1868 – when Japan began its modernisation period – but many sprang up after 1945. While some do have real ideological differences to their foundation religion most new religions were created for tax-break purposes.
Below are some “keywords” in each of the religious groupings.
Shintoism – inari, hachiman, susa, Izumo, Ise, fertility, creation myth, purity.
Buddhism – Jodo, Jodo Shin, Shingon, Tendai, Nichiren, Zen, death.
Christianity – Francis Xavier, Jesuit, Roman Catholicism, Protestantism, marriage.
New religions – politics, tax-haven, Neo-Shintoism, Neo-Buddhism, Neo-Christianity.
Yesterday, it was reported in television again that survey of the groundwater under the yet-to-be-open Toyosu Fishmarket has found the level of the carcinogen benzene to be 100 times above safe levels.
Japan has always prided itself on the environment and cleanliness. It is a part of of its culture in the form of Shintoism. But since industrialisation it has had pollution issues come up time and again. The peak and benchmark is the Minamata Incident where mercury poisoning had caused health problems. Also the problems from the Fukushima nuclear incident from the Tohoku Earthquake which has effects beyond Japan is still with us.
So to build a fish market on top of a toxic dump seems incredible. But that is what they had done. Where the blame and responsibility lies has still to determined. But it is likely that the then the Governor of Tokyo will have to answer some questions. So far he has deflected all criticism away from himself, as a “good” politician does.
The following is the English transcript (followed by the Japanese original) of the speech given by Emperor Akihito on August 8, 2016. It hints at his wish to abdicate, something which has never happened in the history of the Imperial Family. His Majesty’s decision to make such a request has been seen by some as his disapproval of Prime Minister Abe’s recent actions which have loosened Japan’s stance for peace. Many see Japan as heading again down the path towards militarism. The atmosphere and character of now is similar to that of the years leading up to WW2.
A major milestone year marking the 70th anniversary of the end of World War II has passed, and in two years we will be welcoming the 30th year of Heisei.
As I am now more than 80 years old and there are times when I feel various constraints such as in my physical fitness, in the last few years I have started to reflect on my years as the Emperor, and contemplate on my role and my duties as the Emperor in the days to come.
As we are in the midst of a rapidly aging society, I would like to talk to you today about what would be a desirable role of the Emperor in a time when the Emperor, too, becomes advanced in age. While, being in the position of the Emperor, I must refrain from making any specific comments on the existing Imperial system, I would like to tell you what I, as an individual, have been thinking about.
Ever since my accession to the throne, I have carried out the acts of the Emperor in matters of state, and at the same time I have spent my days searching for and contemplating on what is the desirable role of the Emperor, who is designated to be the symbol of the State by the Constitution of Japan. As one who has inherited a long tradition, I have always felt a deep sense of responsibility to protect this tradition. At the same time, in a nation and in a world which are constantly changing, I have continued to think to this day about how the Japanese Imperial Family can put its traditions to good use in the present age and be an active and inherent part of society, responding to the expectations of the people. Continue reading
In the wake of the Fukushima nuclear accident Japan had gone quite literally all non-nuclear for a while. The country had switched off all of its nuclear power plants in what amounts to a knee-jerk reaction to the disaster that still is happening now and will for many more decades to come. In its place we turned back to using coal importing more than we ever had. And all of the sudden nobody in Japan cared much about climate change and global warming anymore.
The question should never have been about whether we choose nuclear or fossil fuel for our energy needs, but rather how we can reduce our energy usage in the first place. Whichever we choose to use we are still using too much energy for the good of the planet.
And now that the dust (or is that nuclear dust) has settled from Fukuyama we have turned on the nuclear tap again to quench our nuclear thirst.
Nothing ever changes, does it.
TOKYO (AFP) – Japanese writer Haruki Murakami has chided his country for shirking responsibility for its World War II aggression and the Fukushima nuclear disaster in an interview published Monday.
Speaking to the Mainichi Shimbun newspaper, the 65-year-old author said: “No one has taken real responsibility for the 1945 war end or the 2011 Fukushima Daiichi nuclear accident. I feel so.” “After the war, it was eventually concluded that no one was wrong,” said Murakami of the pervasive attitude in Japan.
Japanese people have come to consider themselves as “victims” of the war, he added.
Murakami, one of Japan’s best known writers who has repeatedly been tipped as a future Nobel Literature laureate, said that it was natural for China and the Koreas to continue to feel resentment towards Japan for its wartime aggressions.
“Fundamentally, Japanese people tend not to have an idea that they were also assailants, and the tendency is getting clearer,” he said.
Japan’s lack of repentance over its behaviour in the first half of the 20th century continues to strain relations with regional neighbours.
Murakami also said Japan did not seriously pursue who was really responsible for the 2011 crisis at Fukushima – when powerful earthquake and tsunami caused a reactor meltdown and radiation leaks – choosing instead to blame the disaster on uncontrollable natural events.
“I’m afraid that it can be understood that the earthquake and tsunami were the biggest assailants and the rest of us were all victims. That’s my biggest concern.” Murakami’s latest novel “Colorless Tsukuru Tazaki and His Years of Pilgrimage” was released in Europe and the United States this summer.
He lost out on this year’s Nobel to Patrick Modiano, a historical novelist who writes about France’s painful experience of Nazi occupation.
Originally from Straits Times.
Made disaster movies look
All the more unreal.
Is meant to be infinitely
More frightening and tragic.
But the wide angle
Of the (un)natural quiet gentle onslaught
Looks like a child’s play puddle
Less CGed and more muddied
The brown mass rolls across
A miniature landscape.
People are puny ants.
Cars are tiny toys.
Unaware until the very last moment
Or aware but it is too late
Everyone, everything is swept away
Reluctantly with the front.
Are supposed to be
Houses float down streets like boats
And boats will sit far inland like houses.
A Nuclear power station
Is not supposed to fail
And explode like a fire cracker.
Postmodern and simulating
The world is now seen
Through the colourbox
In a soap opera
The quake, tsunami and accident
Seem to exist
Only in the images of our memories
Like some far away fictional place
Of the past or future,
And not of the suffering or joy
Of the here-and-now.
In memory of the 18,500 who died or are missing, and thoughts to the 35,000 who survived and are displaced.
We shouldn’t forget the pain and hope for a nuclear weapon free world.
Sixty-seven years ago the world lost something. We continue to hope for a world without nuclear weapons.