Once and for all I shall rid myself of absolutes. Not in the real sense for absolutes firstly do not exist other than in the mind. To say in mind is to give it substance for which is has not. Such is the power of language. Of the mind is better but still not adequate.
Without the process of thought there is no idea or concept of absolute. For it to be conceived is for it to be thought. In this sense Descartes is right – I think therefore I am. And for Berkeley to be is to be perceived is a leap of faith too far in my opinion.
The notions of rationality and idealism are in the end notions of process not notions of corporeal things. As much as ideas are in language countable they are nowhere to be found. Neither are their minds independent of the very metaphorical machines that produce them.
The unexperienced reality is no different from the experienced one. I can say then that the mind produced by the body is as much part of the reality that it inhibits. But I cannot say that it exists outside of the process that produces it. The Rylean categorical mistake is thus to believe something exists because it is named.