Postmodernism2

In my last post about Postmodernism I mentioned that it is not dead but very much alive. And in academia if you are trained to pick it up you will. So let me give you just a few examples from my first week back in university.

In my Teaching Writing class we started reading the first chapter of Second Language Writing by Ken Hyland. This is what Mr Hyland had to say:

So, while [English Language Teaching is] often treated as historically evolving movements (e.g., Raimes 1991), it would be wrong to see each theory growing out of and replacing the last. They are more accurately seen as as complementary and overlapping perspectives, representing potentially compatible means of understanding the complex reality of writing.

The “next replacing the last” is a dead give away of Modernist ideology. And anytime one thinks and believes that everything is complementary one is leaning towards Postmodernist ideas. Here is another example from a textbook on the history of English Language Teaching:

If we examine each of the [three language teaching] principles in turn, we can see how they generated unexpected consequences, some of which turned out to be more controversial than they seemed at first sight.

Here we see how wrong someone can be eventhough he or she was sure of their methodology. Actually this is somewhat like the statement in the first example where they believe it replaces what has come previously. This kind of thinking was typical of the early twentieth century. It is a firm believe – wrongly – in the idea of progress.

But even life is not a continual march toward some pinnicle, a straight line to the top. If life was that simple then we would be there by now. Or as the author John Barth put it: like an ox-cart driver in monsoon season or the skipper of a grounded ship, one must sometimes go forward by going back. Life is not a straight line. Even if it is windy it is not always mean we are getting closer. We must travel away from it sometimes to get close to it.

So Postmodernism may sound complicated in the end it really is not dissimiliar to “good ol’ fashion commonsense”. But don’t let a Postmodernist hear you say that. You would be accused of being Modernist.

Human/Nature

I have just started a course on the understanding of the natural environment. In it we are to given firsthand experience in observing what nature not just in the photographs or in the classroom. The aim of the class is also to show how to make our own instruments for the observation of natural phenomenon.

After the class and during the long drive home I recalled a question that has been puzzling me for two years now – what is the natural environment? It seems to me that every time we talk about the natural environment we talk about it without us – human beings – being involved in it. But are we not a product of the environment? Are we not really just another animal within the animal kingdom?

Sure we separate ourselves from the rest of the animal world. The binary opposites we, humans, use is animal and human. And with these terms we pretend to be rulers of some sort. Our practices show that we feel we have the right to choose how animals live (or die). We simply rank ourselves higher than the animals over whom we believe we own. In short, the world is our slave and property.

This is not new of course. Animal rights as a movement has already pointed this out. Animal testing is a contradiction in itself – the use of animals is justified they are similar enough to us (humans) to make the results valid, yet they are different enough from us (humans) to consider it not cruel to do the types of experiments we wouldn’t do to other humans in the first place. So which is it?

Assuming we are just another animal within the web of life, not one that is at its pinnacle, but one that is only one part of it. So what are we doing to this web and what is our role within this system? If we are to take our present way of living as an indicator then we are like a cancer. Ecosystems generally try to reach a self-sustaining mode. But humans try to destroy as much as possible for the sake of things called economy and nation. Sustainability seems to be the last thing on the minds of economies and nationhood, seeing not the larger picture but choosing a narrow view of life.

One has to ask are we higher creatures or just shortsighted animals within a capacity to not only deceive others but ourselves also? Or perhaps this is nature’s way of culling planetary overpopulation, or if you are religiously inclined God’s sick sense of humour.

Mara’s Dictionary – internet security

internet security – (n. phr.) the warm fuzzy feeling one gets when one connects to her/his internet service provider and finds it is not down due to server failure or maintenance.

See the rest of Mara’s Dictionary

Postmodernism1

The question of whether postmodernism is alive or dead is really not an issue. Because it is all about perspective. And it is about how postmodernism is used and who uses it. To put it in the negative it is about how it is dismissed it and who dismisses it.

Postmodernism isn’t dead. It is very much alive simply because we are talking about it. We debating whether it is alive is in itself to give it life. It is however different to, say, Nietzsche’s “God is dead” proclamation because Nietzsche was making a statement about the end of religion’s grip on power over us. And it is also different to saying that Elvis is dead since this is a fact (or as some may want you to believe that he is living as an old man somewhere in Florida).

But if we are to take it to mean something like Nietzsche’s declaration, that is God has no power over us anymore, then I will still have to contend the point. While it would be ridiculous to say it is trying to become the dominant discourse, it never was trying to do so in the first place. And if it did try it isn’t postmodernism. It is only a modernism in the guise of postmodern sheeps clothing. Postmodernism must therefore always be an anti-thesis to a thesis (which was an anti-thesis to something else) without ever coming to syn-thesis.

So now do you care to argue about whether Elvis is alive?

The problem with trying to reduce greenhouse gases

You know the problem with greenhouse gas emissions and laws like the one passed by Governor Schwarzenegger is not that there aren’t people like him willing to do it but rather the process to see it through is a difficult one if not down right impossible. The BBC article raised two really good points about why it may not work.

Firstly, the rest of the US states and the federal bureaucrats must follow suit in order to have any effect. This is a big “if” which seems unlikely. The self-interest of America will always come first. And when George W Bush says it will hurt the economy the American public will believe him.

The second problem is that – according to the BBC again – is that those businesses which will be hurt by the law will simply pack up and go somewhere friendlier to their philosophy. That is why I do not see it making a big difference to the cause.

I may sound pessimistic but that has happened all too often before. And there is nothing different to this law being passed and other attempts like it.

So what is the solution? I do not know. But I know this much – our political practices must change. I do not know exactly what kind of political system needs to replace it (if it exists at all) but I know only it isn’t the one we have now. In short I am saying we need a new political paradigm.

California to cut greenhouse gas emission

Arnold Schwarzenegger, the Governor of California, has signed a law to reduce greenhouse gas emissions, the first US state to do so. This is in direct conflict with current White House policy which sees any reduction being detrimental to its economy. Governor Schwarzenegger who like President Bush is a Republican. The law aims to reduce greenhouse gas emissions by 25% before 2020.

British prime minister Tony Blair has praised the law saying “[it] will echo right around the rest of the world”.

And that is exactly what we will have to wait for. California alone cannot fix the problem but if other US states follow suit then we may see realistic reductions. America is still one of the highest in output greenhouse gases. So any kind of lead by them will truly echo around the world.

Safe searching with SiteAdvisor

Here is a great Firefox Extension that will keep you informed about suspicious sites by McAfee called SiteAdvisor. It works with both Google and Yahoo!’s search engines. If don’t know what Extensions are take a look at Wikipedia‘s entry.

There are many suspicious sites out there pretending to be legitimate ones through copied content but contain dubious links and other . By analysizing its pop-up, link information and emailing policy SiteAdvisor shows you if the site is safe (a green tick), questionable (a question mark) or unsafe (an exclamation mark or red cross) so you can decide whether you want to visit the site or not.

I also recommend Mozilla’s Firefox browser (over Internet Explorer) for better internet security and experience.

Books

Infrastructure – A Field Guide to the Industrial Landscape, by Brian Hayes. W. W. Norton, 512pp.
This 500-plus page book entitled Infrastructure documents and explains everything manmade from oil refineries to manhole covers. It will even explain things like why US telephone exchanges are windowless (because the were thought during the cold war to better withstand a nuclear attack). Sounds like more of a homage to human ingenuity than postmodern critique. gleamed from the 16 September 2006 print edition of the Daily Yomiuri

A Moment of Crisis: Jimmy Carter, The Power of a Peacemaker, and North Korea’s Nuclear Ambitions by Marion Creekmore Jr. PublicAffairs, 406pp.
A look at how Jimmy Carter’s diplomacy saved the day in 1994. Only available in hardcover. gleamed from the 16 September 2006 print edition of the Daily Yomiuri

Scientific American Special Issue: Energy’s Future Beyond Carbon, September 2006.
An excellent special issue on “how to power the economy and still fight global warming”.

How to host a world religion congress and become known to the world

I really love the BBC. They may have their scandals and problems but they are still world leaders in news reportage.

So Kazakhstan hosted a conference for world religions this week. Religious leaders from around the world gathered in this small former-Soviet country to talk about harmony and tolerance. Yet the BBC is nice enough to remind us that the host country has neither.

Undemocratic elections, strictly controlled state media and religious intolerance are some of the problems the host country is currently facing. Yet it chooses to host an event like this in the face of criticism. This is nothing new of course. Countries around the world play host these kinds of events all the time in the hope that their country will come out in the better light.

That is why we have postmodern theory – to expose these fraudsters. And I really do not know how these people face themselves in the mirror everyday. Just what do they see in themselves? Perhaps a nice clean “well-suited” image of themselves but not the ugly heart beneath the sleep’s clothes.

In the end it was nice to have the conferences of this type but sometimes I just wish we do them in places with more integrity. Or may be this was a message for revolution in a small country with its own problems? The door swings both ways I guess.