Let’s say the oil company has 100m tonnes of fuel in reserve, and at present levels that 1m cars on the roads, for example, each use 100 tonnes of fuel. The car companies make a new “eco” car which only uses 80 tonnes of fuel instead. The government replaces all the cars with these new “clean cars. Now the cars only altogether 80m tonnes of fuel.
But the oil company is not complaining. Knowing that the car companies see the opportunity to sell more cars, they wait patiently. Lowering the price point is but still making a better profit they sell 1.25m of these “eco” cars instead.
Now, we are still using 100m tonnes of fuel and the roads get more crowded also. A bit of a #wtf moment.
There is always an anthropocentric view with being human. Yet if we take Darwin’s conclusion seriously then we are just another animal on this planet.
This being so we are not “unnatural” but truly just part of the entire animal kingdom and should be treated as such.
The way we consume resources is as natural as that of other animals. We are genetically programmed to take as much as we do. If natural selection is to work on us as it does on other animals then some kind of balance will come about.
Apparently some lobsters and eels form a symbiosis for survival. From the point of view of natural selection it would make sense that lobsters or eels who do not form this symbiosis may have a power chance of survival thus such animals being “weeded out” naturally. Perhaps just in the same way humans are weeded out by the system.
The advantage of being human is that we can group things easily by convenience of language. Take the word “human” for example. The term means us the single species of animal that is contrasted with all other animals. The opposite of human is “animal”. It also denotes us as different (when we are not) from other animals by putting everything into the container of “animal”.
This is how anthropocentric we are.
We must, at all times, be careful with and be aware of the nature of language. To think that language is natural and error-free is to not understand its nature. For it is wholly artificial, reliant upon the tools, the limited mechanics, we call the “body” that is available to us.
The Image is so ubiquitous today that it has numbed us, that is, until we see the unfamiliar image which we usually call Art. In this sense, it is unnecessary to worry about The Image’s overusage since this actually gives all the more Art its strength.
the period after winter when farm machinery are said to “spring“ back to life.
Yesterday, it was reported in television again that survey of the groundwater under the yet-to-be-open Toyosu Fishmarket has found the level of the carcinogen benzene to be 100 times above safe levels.
Japan has always prided itself on the environment and cleanliness. It is a part of of its culture in the form of Shintoism. But since industrialisation it has had pollution issues come up time and again. The peak and benchmark is the Minamata Incident where mercury poisoning had caused health problems. Also the problems from the Fukushima nuclear incident from the Tohoku Earthquake which has effects beyond Japan is still with us.
So to build a fish market on top of a toxic dump seems incredible. But that is what they had done. Where the blame and responsibility lies has still to determined. But it is likely that the then the Governor of Tokyo will have to answer some questions. So far he has deflected all criticism away from himself, as a “good” politician does.
As a person who looks at language for a living and have come to believe all of what we know and believe comes from a combination of experience, thought and language.
Not matter where we look cultures have religion. We, as human being, like to make religion, as much as we like to make language or literature. We are different to other animals in our ability to do so in such a way.
So I cannot be “against” religion, or language or literature. It is inherent in us to make religion, language, literature and the such.
What I do have believe, though, is that we also have the same capacity to “see through” the need for religion, language, literature, etc. For whatever reason we have religion, language, literature, etc, we have to learn to deal with it as reasoned but critical beings in a physical universe.