Life is complicated. There are so many things we need to tend to. And Sigmund Freud understood this in simpler (or more complex) terms.
In talking of the psyche of people used the terms id, ego and superego. Basically, the id is what you want (your desires, wants and needs). The superego is what is expected and demanded of you from society. And the ego is what you do when taking into consideration of the superego (pressures from society and culture) and the id (your personal urges). These three need to be balanced for a person’s well-being.
In objectivity everything has a value of 1. The problem is that it has a value. Choosing an equal value for everything is in itself a value-ladened choice, no different to choice unequal values.
If everything is meaningless (or if nothing has meaning) then to talk of nihilism is also meaningless. Is there not a tautological trap here?
I am an observing object. I observe the objective reality. I observe that I observe, and I observe that I am observed.
There are numerous objects in the world. They are of two general types – observing and unobserving objects. I am an observing object. I interact with the space and objects as an object. I therefore mark time by interaction and by observing this time.
I love looking at the moon. I love watching it slowly change from a full moon to a new moon. I love half and crescent moons also. But they are all the same moon in different light.
By observing the moon and watching it change I can confirm that it is indeed a sphere. By looking at the shadows I can point to the direction of the sun, and infer its location relative to us.
But why should the moon be spherical? The more we look out there the more we realise that the other planets are spherical as well. So maybe the planet we live on is as well.
That thought probably prompted man to sail away from the coasts and literally venture out into open waters. The evidence increasingly pointed to the world as being round, or at least not being flat.
This also prompted us to think about how and why things do not fall off a round-edged world into whatever is beyond the horizon. Perhaps everything is falling into the centre – gravity. Eureka! All problems solved.
The fact is we have observed, with our own eyes, the planets and planetary satellites out there, and they are not flat but round. Things don’t fall off the planets because they are round. And the Earth is not special. It is not flat. And we, human beings, are not special. The world neither figuratively nor literally revolve around us, just as the Sun does not revolve around the Earth. It is only ignorance and arrogance that makes us think the planet and us are special. And sometimes people are kept ignorant for reasons of maintaining this power and control over them. This is not unlike the flat-earthers’ narrative that the Sun revolves around the flat Earth, all the while telling you that you are their Sun.
The value of a thing is its contrast to all other things.
Valuable artworks are perhaps a good example of this. What makes the art of Da Vinci valuable is not only its craftsmanship but also its rarity. If I remember correctly less than two dozen works are in existence. For these two reasons his works fetch a premium.
But also how much work is required to produce something will affect the value as well. Something which can be manufactured quickly will mean many are available. So the ubiquity of it brings the value down. And demand too will be dictated by the perceived value of something will also change its value.
Value is a complex and changing thing.