Category Archives: other

All posts that do not belong in the categories of buddhism or sustainability goes in here. Please check tags for more details about what the post is about.

inside the mind

we have no idea
we never do
what pains do people
have inside

a private space
for some
a suffocating prison
to others

my advice:
leave the door
open or at least

let others in
keep plates
cups and cutlery
for guests

have seats
for friends to sit
keep it tidy
for unexpected
but welcome visitors


I define process as action. Process occurs for all objects. What is traditionally called state is reality an action, a process. All states are in reality actions, that is, there is no state, only actions. This is the strict sense of the definition of state. A state is conceived only as relative to more active processes of other objects. A state is a conceptual and linguistic construct. The reality is in flux.

There is no external world

There is no external world. It is a categorical mistake. There is neither an “outside” for objects nor an “inside” for a self. It is a perceptual, conceptual illusion created by the process of an object.

The death of perception

Perception is the physical process of certain types of objects. Perception like knowledge and conception are not objects in themselves but seem to exist as an illusion due to the continued process within an object. Once the process ends the perception ends. The final end of the perception for an object is called death.


Modern science tells us that space is energy. This makes sense with Einstein’s equation – E=mc2 – where mass and energy show a mutual and direct relationship. Since space seemingly “replaces” an object in a position it can be treated like an object. Further, nothing violates this. A “position” in space is either occupied by space-energy or object-mass. And multiple objects never occupy the same position. The proposition is, a position is occupied by either an object-mass or an object-space.

I, realist

I am a philosophical realist.

The physical reality, to me, exists independently regardless of whether it is perceived or not by me or anyone else.

The evidence is that things, firstly, do not simply disappear if it is not perceived. The back of my MacBook I am typing this on is there even though I am not seeing it. This extends to everything else, the underside of the table, outside, beyond the driveway, over the hill, behind the cloud. Secondly, before I came into existence the world existed. My parents were there to bring me into the world. And their world was a continuation of mine. Go back again further enough and there would been a time when no one existed to perceive the world. It makes sense that it existed even without being perceived. Thirdly, there will be a time in the universe when everything that perceives will pass away, and the physical world will continue to exist. There is no reason why it should disappear.

This kind of thinking places us into a mode of humility. We are not special, no more or less special than anything else. But to think we are better than other things because we see this is part of the complacency of being human. It is the exact same “place” where the humility comes from. But we must learn to struggle with that, knowing we will never fully be free from this view as a collective and as an individual, if there are such things to begin with.

chewing gum

chewing gum – what your beloved pet dog is doing when it is destroying your dentures.