Buddha taught us to say goodbye to karma

Karma, as a word, is well established in the English language. But what most people know is that in a way it has taken on a life of its own. Or else it has come to take on a meaning needed for English speakers. What adds to this confusion is that karma from Sanskrit for “action” is used by Hinduism, Jainism and Buddhism. While they all have similar meanings there are differences, particularly to Buddhism. In Hinduism and Jainism karma is used to work out what you shall be reborn (samsara) as. Good karma leads to rebirth into higher states, and bad karma, obviously, leads to rebirth into lower states. While Buddhism also sees this occurring its ultimate goal is to end rebirth by ending both good and bad karma. In other words, Buddhism sees rebirth as negative, while Hinduism and Jainism does not see rebirth, in anyway, as a negative notion.

Id/superego/ego, Japanese culture, Schopenhauer 

If there is one thing useful that I would have to pick that Freud gave us, it is the idea of id, superego and ego. The id is what you want to do. The superego is what society wants you to do, and the ego is what you do in light of your id and superego. Something is wrong if you let either the id or superego do all the thinking. It is best to take the balance with the ego.

Japanese culture has this built-in to their thinking with the concept of in-group/out-group. We must always think of ourselves not as just mere individuals but also in relation to society.

Or this is similar to Schopenhauer’s idea of will and representation. We are individuals in charge and control of our self (will) to be contrasted to things outside beyond our control (representation).

While abstraction is something we humans are good at it is dangerous to let it take over without a return to the real world or reality. No matter what the world is, there we exist and only exist. Any other thought is wrong.

The main religions of Japan – a quick guide

There are, in my opinion, four main groups of religions in Japan. I will go through each below.

Shintoism
Shintoism is what can be considered the indigenous religion of Japan. It is at least 1,300 years old but possibly much older. It describes the power struggles in its early history in the disguise of creation myths of the country. This points to migration from Korea as the possible source of its history but also indication of much an earlier culture. It is generally a religion of animism, where mountains, trees, the sun, machinery, virtually anything has a spirit. It is also a religion which promotes purity and fertility, both for agriculture and sex. Shintoism is seen as one religion but can be thought of as having facets of folk, state and culture. From the 6th century until 19th century Shintoism was synchronised with Buddhism (see below).

Buddhism
Buddhism was introduced into Japan from China in the 6th century. It is a religion which originated in north-eastern India in the 6th century BCE. Buddhism is based on the teachings of the Buddha. Buddha taught it is possible to find happiness by thinking and living correctly. There are different “denominations” with Jodo-based sects being the most predominant and the Zen sects being second most predominant in terms of temple count.

Christianity
Christianity was introduced into Japan in the 16th century when Francis Xavier arrived with Christian converts. Although it makes up a small percentage of followers (around 1% of the population) it is nonetheless prominent within Japanese culture. Most weddings are “Christian” weddings with rites performed by a “priest” (read: ‘foreigner’). Christianity functions thus as marriage officiate, while Shinto functions as life celebrating, and Buddhism for Funerary. All major Christian denominations are represented in Japan.

New religions
Most ‘new religions’ are based upon one of the “traditional” religions – Shintoism, Buddhism and/or Christianity. Some were established after 1868 – when Japan began its modernisation period – but many sprang up after 1945. While some do have real ideological differences to their foundation religion most new religions were created for tax-break purposes.


Below are some “keywords” in each of the religious groupings.

Shintoism – inari, hachiman, susa, Izumo, Ise, fertility, creation myth, purity.

Buddhism – Jodo, Jodo Shin, Shingon, Tendai, Nichiren, Zen, death.

Christianity – Francis Xavier, Jesuit, Roman Catholicism, Protestantism, marriage.

New religions – politics, tax-haven, Neo-Shintoism, Neo-Buddhism, Neo-Christianity.

What is karma?

Karma is volitional action caused by intention (cetana). The result of karma is its fruit (karmaphala). Karma are of two types – wholesome (kusala) and unwholesome (akusala). Both of these lead to rebirth (samsara). Wholesome karma leads to a superior rebirth while unwholesome karma leads to an inferior rebirth. 

Rebirth does not necessarily pertain to the rebirth of a lifespan. Every moment is a rebirth so long as it is conditioned by an action from an intention. Rebirth is akin to sustainment or continuity. Actions not stemming from an intention are without karma and therefore without fruit. Karma without fruit is therefore desirable in Buddhism.  

Chains and the Imagined Freedom

Man, everywhere, is in chains (limited and transient as a condition of existence) yet he believes that he is free

Eliminate Racial Discrimination

Today is International Day for the Elimination of Racial Discrimination.

The theme this year is racial profiling and incitement to hatred, including in the context of migration. So much in America is towards racial profiling. Hatred had again “ducked under the covers” become hidden from sight. The swing in attitude is knee-jerk-like to Post-Obama America.

Let us remember those who have been targeted in racism, think of why society moves towards incitement, why we have the political and economic migration that is occurring in Europe, Africa and elsewhere.

Non-religious Buddhism

There is something comforting about Buddhism as a religion without gods to worship. And Buddhism is better than philosophy because it has application rather than being a theoretical thing. Philosophy does not have much of a system to deal with how to live. 

So when I sit down and meditate or think about Buddha I look at it as embodying the ideals of the teaching (call it philosophy if you will). You can say then Buddha is the only philosopher who gave us a course in living

My three reasons for taking up meditation

There are at least three good reasons to take up meditation. These are my three. Possibly others are more important but I think these three are at the top (or near the top) of many people’s  list.

1. It is a good habit
Undoubtedly we form habits. These habits could be loose ones or they could be tight ones. Either way time marches on. If you are going to form habits they might as well be good habits. Meditating on a daily basis at a regular time is not better habit.

2. Awareness of the body and mind 
One thing we least have is an awareness of the body, moreover an awareness of the mind. Meditation brings about a high awareness of both. In meditation we focus on breathing and concentration to bring about mindfulness. To know the body is also to know the mind.

3. Control of the body and mind
By having an awareness of the body and mind we have can have control of the body and mind. You cannot control what you are not aware of.


What are your reasons for taking up meditation? Please leave a comment below for I would love to hear your opinions. 

Loneliness, people and God

From around age 12 I have thought it strange that people (Catholics in my school) would say it must be lonely if there were no God

Doesn’t that imply that they need God in order to not feel lonely. And that it meant they are lonely. 

I have never met God. And I think he likely doesn’t exist. But certainly I do not feel any more or less lonely because of this. 

Personally, I just wish people do not feel lonely. And that if they do I wish I can help relieve that feeling with friendship and love. After all, there is nothing more depressing than two lonely people in the same room, let alone millions of lonely people on the same planet. 

Life isn’t an “Eleanor Rigby” song (even though it sounds good). It isn’t about where do they all come from. (That, I already know. They come from the fear of being alone.) It is who they go to that is important. 

I do not mean to keep company because you are lonely. But I think we should keep company because they are lonely. If everyone did that then no one would be lonely in the world. Doing things for others is the greatest friendship to give. Keeping company for your needs will perpetuate loneliness, not relieve it.