We are human animals

What is our place in the world? Are we higher up in the “ranks” of the life forms which occupy the same world we called Earth?

David Suzuki often talks about the problem of the world is not only do but how we think of it. 

Loggers, he argued, saw the forests as economic resources and not as ecosystems of flora and fauna. The life contained within it did not seem to matter much as compared to the need to trade and sell the wood products. In other words, loggers have desensitised themselves to world. The old ways of objectifying things organic and inorganic are still at work. 

Human beings tend to believe they are different and better than the other beings in the world (apart from God). But human beings really are just another animal among other animals. Sure we can probably think of things that other animals cannot and that makes us clever, smart, intelligent or whatever adjective we would like to use. And perhaps the adjective missing from our choice of vocabulary is wise

No, we need to change our vocabulary if we are to be wise, to have wisdom. This is why I propose we start with redefining who we are by choosing a term for ourselves which reflect this. Rather than being humans or human beings, why not accept that we are animals? Or else call other animals “beings” as well. 

We are human animals in the humble sense. Or if you want to make the term derogatory then we we are (more) wild and unruly as the animals we choose to define ourselves against. We  are worse than the animals that have lived “peacefully” on the planet only to be exterminated by this one species that is more disease than medicine. 

Do countries that speak English have a higher probability of success in business because of the English language’s framework, structure, and words?

The probability of you having a higher income, education and lifestyle is greater if you live in an English speaking country.

That can be shown by economic statistics. The chances of you being in the lower income, education and lifestyle brackets are much lower if you live in these countries. 

But whether it is the English that you speak that allows this is a problematic question. One can argue that the dominance of English as a world language has contributed to this and I will agree with that argument. 

Francois Lyotard called these grand-narratives where a dominant discourse shuts out other arguments. The best example is Communism. But also English as a world language and the promotion of that ideal is also a subtle and hidden shutout of all other arguments as well. 

I will say this though: English is only guilty because of its position as a world language. If it were another language, say, French (which had also vied for the same status as late as the late 20th century) the same grand-narrative posturing would occur. 

There can be no neutral world language. If there were someone somewhere would eventually find a way to use it to their advantage.

Money as medium of exchange

One of the roles of money is to be a medium of exchange. This is usually explained in contrast to the barter system. Bartering is to exchange one type of good for another without the use of money. The problem usually pointed out is that a unit of one good is not equivalent to another unit of good. Clearly, trading a cow for a dog is not the same thing. And you may not want ten dogs for the one cow. Continue reading “Money as medium of exchange”

How to slow down the destruction of the planet

Today is the nine anniversary of Sustainability Dharma and me blogging. This post is in part a celebration of this event. I am not sure how many original followers I have left but thank you for reading. Let’s hope we can save our demise.

You have heard it before that we are comsuming more than the earth is renewing the resources. Industrialization is one reason for this. The efficiency with which a small number of individuals can produce a large amount of products is staggering. Think logging. Cutting down a tree took a lot more effort than it did a hundred ago. So when we say economical we don’t just mean efficiency by the end-user but also the producer. Now multply that by the staggering population we have now and you will understand nothing in this world is going to slow consumption except reduction per person and a reduction of the population.

Continue reading “How to slow down the destruction of the planet”

A Battery With A Twenty Year Lifespan …

It is all very well to produce a battery that will last 20 years. But is not that useless if your equipment lasts only three, maybe four years maximum? It is like having a heart built to last five-hundred when the rest of your body breaks down in 100.

Nature, Darwin, natural selection

1.
I’d like to begin this three-section mini-essay with the concept of nature. If we think about it nature, by our misconceived conception, really is a space where things interact without the human intervention or existence. Thus the definition is one of absence of the human. It is also one of binary and opposition. In this sense, then, to be human is to be unnatural. But at exactly what point does the nature end and the human begin? To be more precise this is not a question of where but one of when.

Some time in history, or rather existence, we became aware of ourselves and began to define the self as apart from nature. Thus definition of nature and man came into being simultaneously. What once was one entity is now two by the act of defining, and no more.

2.
It would not have been easy for Charles Darwin to have decided to publish Origin of Species. He would have had the entire history of The Christian West to contend with. Even his family particularly his wife harboured doubts even though she was supportive. This proposal would not and could not have been taken lightly. The suggestion that humans are related to chimps and apes when until then we are said to have been the creation of the Creator, a discourse which unequivocally left little room for alternative possibilities. Such was Darwin’s time.

In essence Man (and it was mostly the male of the species who controlled the discourse) was the force behind the artificial rhetoric. This still-very-lost-gender of this species spends most of its time coming up with new versions of the story, the new paradigms. And this continues even today. For stories are necessary. The space must be filled, so to speak, with something other than a void.

3.
The story of Nature, then, is one in which we are still separate from. But if we are indeed the continuation of the long march of evolution (note: another story) then we must be the part of The Story of Nature. Thus the destruction we reek upon the place we call home, the place we share and interact with the other life forms is as natural as it is possible. The story must mean we are like a cancer (more: another story) killing off what is weak only to make the system a stronger more resilient one for the future, whatever it may be.

SmartWeb

I guess we are in a new era in technology where the internet is no longer dominated by PC-based access but that of the iPhone and smartphone. Can it be better described than with the term SmartWeb?

(Zen in) the art of serving coffee #1

If I were the owner of a coffee shop the first thing I would watch in a customer is which hand he or she uses to drink the complementary water served, and then serve the coffee with the cup handle placed towards the “handed-ness” of that customer.

This is nothing more than Mindfulness on the part of the coffee master.

Banksy’s Art

The point of Banksy’s art is social commentary. More importantly it is location specific. So by removing it from the wall it was painted on means it loses its meaning, significance and value. In a sense Banksy is really criticizing about this kind of phenomenon by choosing graffiti as his medium.

meta-valentine

it’s not
that the love
has died

but rather
the love has meta-
morphisized

it is not worse
or incomparable
it is still love

but quieter
and (imo) more
beautiful