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A Buddhist is like a worn out shoe – No Soul.
How deceiving food portions can be. No wonder we have trouble with moderation. Here is 200 calories in the form of peanut butter (38 grams).
What is the ‘no’ in ‘no form’?
This ‘no’ is not the no in the phrase ‘I have no money’. Whether one has money or not is not of importance. The ‘no’ is rather like the ‘-less’ in ‘priceless’ meaning ‘beyond a value’ where it is not attached to existence or non-existence.
And what is the ‘form’ of ‘no form’? It the very way our physical body works. The heart pumps. The blood flows. Rhythm follows. We breathe. We grow. And we change. But to go beyond this understanding of good and bad is the meaning of the phrase ‘no form’.
It is this life, this reality, without principles, without discrimination that we have simply overlooked.
We should be attentive to the ‘no form’ which is without attachment in all its working.
(My translation of Choyaku Hannya Shingyo, pp88-9, by Sakaino Katsunori, ISBN 9784837981619)
Even Buddhism is not immuned to problems. Was Sasaki Sensei enlightened? I doubt it.
Three pieces of news has made me think about existence – the news of the death of the great kabuki (a form of traditional Japanese play) actor Ichikawa Danjuro, the death of three Japanese tourists in Guam, and the explosion of a meteor over Russia.
Truly, there is no guarantee you will be alive by the end of the day, or even the end of this minute.
To take this a step further there is even no guarantee that you would have been brought into the world in the first place.
Think about that.


Taken at Senkoji, Onomichi, Hiroshima.
Interbeing is Thich Nanh Nhat’s term for no-self which is equated by him to emptiness. The act of naming is the act of separating, isolating the self from the other (as though this is possible). We are all connected, interconnected in a way that is profound. We are interbeing. That is all we need to know.
Sometimes it is amazing to read about what people will do to help others. Chinese activist Ye Haiyan volunteered for two and a half days as a prosititute to highlight the plight of sex workers as well as to understand better their situation. She then went on to write about it on Weibo, China’s equivalent of Twitter.
In a sense she is a Bodhisattva. But whether this is the only recourse she had to help them is another story.
What is important is that there are people out there trying to make a difference, whether you hear about them or not. The media covers very few newsworthy stories and most are insignificant to making the world a better place.
Like Buddha one should see with their own eyes the truth.